Below is a list of all Official Documents we could find in relation to Water Protector Camps &/or DAPL to date. If we missed any, please send the source link &/or PDF to Distance@WildWillpower.org, & be sure to write “OFFICIAL DOCUMENT” in all caps in the subject line.
4-25-05: Michael B. White, Former Chief Operations Officer for the Army Corps of Engineers, issues“MEMORANDUM FOR ALL MAJOR SUBORDINATE COMMANDS, DISTRICT COMMANDS”, directing Commanding Officers to use the “1998 Department of Defense American Indian & Alaska Native Policy” for use in “Consultation With Tribes”
5-6-2016: Letter from ADVISORY COUNCIL ON HISTORIC PRESERVATION to Army Corps. Colonel John W. Henderson recommending “further steps the Corps should take to adequately consider effects to historic properties”
8-24-2016: Amnesty International issues Press Release: “Amnesty International USA to Observe North Dakota Pipeline Protests” and letter to Morton County Sheriff Kyle Kirschmeier to ensure “treatment of demonstrators is in accordance with international human rights standards and the U.S. Constitution” and letter to ND Highway Patrol Colonel Gerhart to ensure “treatment of demonstrators is in accordance with international human rights standards and the U.S. Constitution”
9-8-2016: Governor Dairymple’s Press Conference, requesting National Guard presence. He also sends a message to Water Protectors regarding conduct, “Do so in a respectful & lawful way. Resist any pressure to violate the law and tarnish your message. To all North Dakotans, respect the rights of others. We all have the right to have our voices heard.“ (video length 27:52):
11-25-2016: Standing Rock Sioux Tribe issues Press Release: “Army Corps. closes access to Oceti camp, SRST call on Obama to stop pipeline“
2-7-2017: Deputy Assistant Secretary of the Army, Douglas Lamont, issues “Cancellation of Environmental Impact Statement’ for DAPL’
2-16-2017: BIA Agents deliver “NOTICE OF TRESPASS, 10 Days to Respond!” Letter to Sacred Stone Camp” Note: “NOTICE” is dated 2-15, but was delivered by hand on 2-16
2-23-2017: NDresponse.gov issues Press Release: “2:09pm – Oceti Sakowin Camp Officially Cleared of Inhabitants“
March 19, 2017
The Sacred Stone Camp would like to offer our perspective as to what happened throughout this past month at Sacred Stone Camp. Sacred Stone Camp was first created April 1, 2016 on the confluence between the Cannon Ball and Missouri River with the help of Cheyenne River Reservation members who were the first people to camp on the Brave Bull allotment to stand in prayer and ceremony, and to begin “educating the world”
We received a notice to “Remove Trespassers on Tribal Trust Land” by order of the Chairman and the Standing Rock Sioux Tribe according to the Bureau of Indians Affairs officers who hand delivered the notice on February 15, 2016. This notice was delivered to LaDonna at Prairie Knights Casino. I was told we had ten days to respond to the order by the BIA. Then officers went to the camp and gave a similar notice to the camp members. We gathered the people at Sacred Stone and together made the decision to leave peacefully and in prayer. We immediately began removing the camps, beginning with “Yurt Village” (section of Sacred Stone) we removed peoples’ homes and cleaned up the land. The BIA officers told us that if we continued moving the camp-they would not come in and raid us. We had crews working 24/7 to get people moved out as soon as possible because of the timeline we were given. We were forced to move in the middle of winter with many of our tipi poles and tent poles frozen into the ground. This reminds me of the government issuing an order in the middle of the winter demanding the tribe to come onto the reservations by January 1, 1876. The idea of moving in the winter was inhumane- especially with children and elders involved. Where was the compassion for the people?
In response to the order of trespassing, I visited with the BIA Superintendent Sheila White Mountain and her assistant Dwight on February 23, 2017. I gave her a letter of response which included concerns regarding the nature of the order. She told me to rewrite it and to put three items in the letter: 1. that “this is an appeal.” 2. there was a Tribal Resolution to support Sacred Stone issued by the Tribal Council, and 3. that we are in the process of developing a cultural camp. I returned home to write the appeal, and turned it in the same day. The concern that they were told by the Chairman of the Standing Rock Sioux Tribe was that “we did not have tribal permission to start the camp.”
I informed them that the Standing Rock Sioux Tribe voted to pass a resolution to support the camp on June 8, 2016. I wrote about how we had been working to develop Sacred Stone into a cultural camp. When I turned in the paper they said they had ten days to respond to the letter I submitted. We did our best to follow the BIA’s orders to get camp moved- and most importantly and to keep people safe. We stated that it is hard to move in the middle of winter and after 11 months of thousands of people living the area to be given 10 days to move a whole camp. We were told that if we were actively moving they would not come in to raid or attack the people. So, we moved but we also had to deal with the weather, bad roads it was almost impossible to move everything in the time frame that was given by the Standing Rock Sioux Tribe. Then things changed and we were not sure why because we were following the orders of the BIA police. Next, they put up what they called a “soft blockade” by orders, we were told, from the Chairman of the Standing Rock Sioux Tribe. The police were not allowing the water protectors to bring in supplies, food or water to the camp.
We talked them into allowing 5 gallons of water for 100 people in a day, because we had children and elders in the camps. While we waited for the response from the BIA to our appeal, the police moved in. Everyone was working to get out camp supplies and their personal property with no sleep for more than 48 hours, working in shifts to get things moved in all the mud and everything frozen to the ground and so much to move. Many felt very scared because the “notice of trespass” that was issued threatened that they could “seize, sell, or dispose” of peoples’ personal property” and arrest. Soon, while still moving supplies out we were notified that officers would be moving to a “hard blockade” at noon the next day. Instead, the hard blockade went in to effect at 10 am, 2 hours before the stated deadline despite the Water Protectors fulfilling the mandate to “keep moving”. Many people thought they could get one more trip before they refused to let them back in, so they left their clothes for the last load because they were helping others. We have people who could not get their personal items and had to leave with the clothes on their backs.
On Saturday March 18, 2017, Sacred Stone Camp would like the world to know that WE STILL STAND in prayer for the water, and for our shared future as a species. However, we still have 100% of our compassion for the planet and all forms of life living here. Sacred Stone is still strong, supportive, and will continue to stand in prayer and today stand with the world. The Sacred Stone community is still focused on the mission of building a green energy culture camp for the community and the youth. We stand for the Water, the Land, and all future generations. It is our pleasure to witness the growth and expansion of this worldwide movement as the spirit of Sacred Stone spreads across the planet through the hearts and hands of the Water Protectors. We Stand! Mni Wiconi.“
March 19, 2017
Responses to the Chairman’s statement:
“There are statements being made by a camp leader that the tribe destroyed property at the Sacred Stone camp- is this true? First, Sacred Stone Camp spokespeople have been misleading the public. The truth is, most of the land where the Sacred Stone camp was located is Army Corps land. On the remaining land, the tribe is the majority owner, with several siblings from a family holding smaller, fractionated interests. Reports that the Sacred Stone camp was located on one individual’s, or one family’s, land is simply not true. The tribe did not bulldoze or destroy any property. It is true, however, that law enforcement did enter and remove structures in areas under their jurisdiction. This was due to lack of permits, trespassing issues, along with NEPA & Historic Preservation concerns. From our understanding, the camp organizers were given ample notice by law enforcement.”
Information about the land which the Sacred Stone Camp is located on has been filled with mostly rumor and misinformation. The tribe and everyone knew that we were on Taken Land of the Army Corp of Engineers which was on the Standing Rock Reservation for 11 months and on Brave Bull Allotment. The Taken land should have been the major issue for the Standing Rock Sioux Tribe in the return of land taken in flooding of Standing Rock. There is no “fractionated interest” because we hold the land in common with children of Frank Brave Bull so we never divided into “fractions”- it is held in common. The BIA said, “we don’t have to divide it in to individual allotments”- so there are the following who hold it in common: LaDonna, Valmarie, Marty Jo, Randy, and Curtis Brave Bull who still own 127 acres in common- plus 2.5 acres for LaDonna, 2.5 acres for Marty Jo, 1 acre for the family cemetery, & then the acres for the our Father,s house which in total is 133 acres. The SRST own 190-acres of the 317 acres of the Lean Warrior allotment, however the shareholders of the family were not offered right of first refusal when other family members allegedly sold their shares to the tribe. The ideal of the threat against us that the SRST was going to press of “criminal trespass” (on my own property?) and the threat of “taking the personal property of U.S. Citizens who came to support our tribe in our time of need people. They came as guests to our family’s property and they came to pray, to work with us, and to share our peoples’ language, culture, and history. We have THPO (Tribal Historic Preservation Office) clearance form that was done in 1997 for our family’s land and we had a resolution to support the development of Sacred Stone Camp by SRST on June 8, 2016. Everyone was notified before the camp was started and gave permission including the tribe. We did not know until December 2016 that our half -brothers and half- sisters sold their section of the land at some point in 2016 to the Cobell Buy Back Plan. When I asked at the BIA in June 2016 they said they “could not give us that information yet”. The SRST received the information before we did and did not inform us instead the information was used to create this situation. This is the family land where me and my siblings were raised and lived as children. We are currently in the process of working with the Aberdeen Area Office of the Bureau of Indian Affairs to get the land surveyed and to work out the amount the land would cost of buying our father’s land from the Cobell buy back.
The Standing Rock Sioux chairman stated “It was a complicated situation between most Standing Rock citizens who the council and I represent and certain factions within the camps. The tribe based its decision after heavily weighing the situation and listening to both our citizens and camp representatives. I’d like to point out that the clear majority of campers respected the tribe’s decision and we thank them for respecting our sovereignty.”
The Sacred Stone Camp was not invited to the meeting held about the camps. The Tribal Council and Cannon Ball District never came to personally to talk with the Sacred Stone Camp nor were we invited to attend any meetings concerning the camps in fact we were forbidden to speak at the district meeting. The Sacred Stone Camp would say people deserve an apology, an apology will not bring back the property which was taken from the people who came and served months of labor who built a beautiful straw bale schoolhouse, greenhouses, who learned to build tipi structures and woganogans from young strong Lakota, Dakota, and Ojibwa people who came here to share and to teach.